| Lucifer Who Is Enki Who Is Ea |
 |
Lucifer personifies humanitarian goodness and
enlightenment.
All other characterizations of Lucifer are
blasphemous and inaccurate.
In the Freudian sense, Lucifer is the Self
rebelling against the Super Ego---the psychic
faculty analogous to the judging and
condemning 'father figure,' both internally
and externally---for the sake of empowering
the Ego Ideal---the psychic faculty analogous
with the rewarding and benevolent 'mother
figure.'
Put very simply, Lucifer is the Self choosing
to be ruled by Love rather than Fear.
Therefore, Luciferian consciousness is in
league with the 'feminine' right hemisphere
of the brain. Be it represented by the Yin of
the Yin/Yang, the Chalice of the
Chalice/Blade, or the Spirit of Napoleon's
Spirit/Sword..
"There are only two forces in the world, the
sword and the spirit. In the long run the
sword will always be conquered by the
spirit."
---Napoleon Bonaparte
Of course there are many other
representations of theses two eternal
polarities which exist in all matters.
In the Sumerian stories Lucifer is
commensurate with Enki, the creator of
humanity. While facing much opposition from
his malevolent brother Enlil, who is
representative of left brain patriarchal
consciousness, Enki saves enlightens
humankind in the Garden, clothes them after
Enlil drives them out, and saves humanity
from the Deluge with which Enlil attempted to
destroy humanity.
The God of the Old Testament is a composite
character formed by combining these two
forces.
Good and evil must exist in an interlocked
package. One is defined by the existence of
the other.
"Light and Darkness, life and death, right
and left, are brothers of one another. They
are inseparable.Because of this neither are
the good good, nor evil evil, nor is life
life, nor death death. For this reason each
one will dissolve into its original nature.
But those who are exalted above the world are
indissoluble, eternal."---The Gospel of
Phillip
As Albert Pike points out: ". . . Yes,
Lucifer is God, and unfortunately Adonay is
also God. For the eternal law is that there
is no light without shade, no beauty without
ugliness, no white without black, for the
absolute can only exist as two Gods: darkness
being necessary to light to serve as its foil
as the pedestal is necessary to the statue,
and the brake to the locomotive. . ."The
doctrine of Satanism is a heresy; and the
true and pure philosophic religion is the
belief in Lucifer, the equal of Adonay ; but
Lucifer, God of Light and God of Good, is
struggling for humanity against Adonay, the
God of darkness and evil." A.C. De La Rive,
La Femme et l'enfant dans la Franc-Maconnerie
Universelle, p. 588; Lady Queenborough,
Occult Theocracy pp. 220-221."
Therefore, an age of Lucifer will be an age
of enlightenment. Enki, and therefore
Lucifer, is set to regain his rightful
prominence in the Aquarian Age which is now
dawning. Tyranny will be replaced by
humanitarian concern, and left brain
concerns---such as finance---will be
subservient to human needs. The Enlilite
forces which have ruled for so long will be
opposed to these ends, but they are no match
for the gravity of destiny.
The New Serpent of creative consciousness
will not fit in the old skin of existing
institutions.
Invocation to Enki who is Ea who is Lucifer:
"Lord who has made the seed of mankind come
forth, who creates good destiny for them, who
teaches them the proper practices! He makes
august and dignified rites proliferate truly
like grass. He assigns the sceptres, he
distributes the loyal crowns, and announces
their exalted names."
Tags : Lucifer Enki Ea |
|
Affichage : 7875
Durée : 303 s |
| Sigur Rós - Hjartað Hamast : Enki Bilal - Immortel (ad vitam) |
 |
Enki Bilal uses pieces of Hjartað Hamast for
the soundtrack of his outstanding movie
"Immortal" (Original french title: "Immortel
(ad vitam)"). I have simply reversed the
process and cut together several scenes to
put more emphasis on the music.
Music: Sigur Rós - Hjartað Hamast
http://www.sigur-ros.is/
Movie: Enki Bilal - Immortal
http://www.youtube.com/watch?v=NtxBXILSY4M
http://en.wikipedia.org/wiki/Immortel_(Ad_Vit
am)
Actress: Linda Hardy
http://en.wikipedia.org/wiki/Linda_Hardy
Lyrics translation:
http://www.ALWAYSONTHERUN.net/lyrics.htm
Hjartað Hamast
The Heart Pounds
Eins Og Alltaf
As Always
En Nú Úr Takt Við Tímann
But This Time Out Of Rhythm With Time
Týndur Og Gleymdur Heima Hjá Mér
Lost And Forgotten At Home
Alveg Að Springa Í Gegnum Nefið
Going To Explode Through My Nose
Sný Upp Á Sveitta Sængina
Turn Myself To The Sweaty Covers
Stari Á Ryðið Sem Vex Á Mér
Stare At The Rust Growing On Me
Étur Sig Inní Skelina
It Eats Into The Shell
Stend Upp Mig Svimar
I Stand Up, I'm Dizzy
Það Molnar Af Mér
I'm Crumbling Away
Ég Fer Um Á Fótum
Walking Around
Geng Fram Hjá Mér
Walking Past Myself
Klæði Mig Nakinn
Clothe Myself Naked
Og Fer Svo Úr
And Then Strip
Vakinn En Sofinn
Woken Up But Put To Sleep
Sef Ekki Dúr
Can't Sleep A Wink
Chorus:
Tala Upphátt Og Ferðast Inni Í Mér Leita
I Speak Aloud And Travel Inside Myself
Searching
Ég Leita Af Lífi Um Stund
I Search For Life For A While
Ég Stóð Í Stað
I Stood In Place
Með Von Að Vin Ég Vinn Upp Smá Tíma
With Hope As My Friend I Make Up Some Time
Leita Að Ágætis Byrjun
I Look For A Good Beginning
En Verð Að Vonbrigðum
But It Becomes A Disappointment
Hjartað Stoppar
The Heart Stops
Hreyfist Ekki
Doesn't Move
Kem Gangráð Fyrir (Sem Ég Kingi Og Fel)
I Insert A Pacemaker (Which I Swallow And
Hide)
Finn Startkapal (Og Kveiki Í Mér)
I Find A Jumper Cable (And Turn Myself On)
Sé Allt Tvöfalt (Tvöfalt Svart)
See Everything Double (Double Black)
Kerfisbilun (Heilinn Neitar)
System Failure (The Brain Refuses)
Held Áfram Að Leita
I Continue My Search
Óstjórnandi (Upplýsingar)
Uncontrollable (Information)
Þarf Aftur Að Mata (Mata Mig)
I Have To Feed (Feed Myself)
Chorus:
Tala Upphátt Og Ferðast Inni Í Mér Leita
I Speak Aloud And Travel Inside Myself
Searching
Ég Leita Af Lífi Um Stund
I Search For Life For A While
Ég Stóð Í Stað
I Stood In Place
Með Von Að Vin Ég Vinn Upp Smá Tíma
With Hope As My Friend I Make Up Some Time
Leita Að Ágætis Byrjun
I Look For A Good Beginning
En Verð Að Vonbrigðum
But It Becomes A Disappointment
Tags : Sigur Ros Hjartad Hamast Enki Bilal Linda Hardy Immortal |
|
Affichage : 102934
Durée : 425 s |
| Enki Bilal Mix |
 |
My Favourite artist, a great film maker! His
Imagination is unique as are his Characters.
I hope to meet him one day.
Tags : Enki Bilal |
|
Affichage : 14848
Durée : 86 s |
| Sumerian Tablet Translations: Enki & Ninmah 1/2 |
 |
Print sources
Benito 1969, p. 1-76: translation, composite
text, commentary
Bottéro and Kramer 1989, p. 188-198:
translation, commentary
Green 1975, p. 170-174: commentary
Jacobsen 1987, p. 151-166: translation,
commentary
Klein 1997: commentary, translation
Kramer and Maier 1989, p. 13-14, 31-37, 124,
132-133, 176: commentary, translation
Lambert and Millard 1969, p. 42-70:
commentary
Pettinato 1971: commentary
Römer 1993a, p. 386-401: translation,
commentary
Sauren 1993, p. 198-208: commentary,
translation (ll. 4-46)
Electronic sources
Krecher 1996a: composite text, translation
Cuneiform sources
AO 7936 (TCL 16 71)
BM 12845 (CT 42 28)
CBS 2168 + CBS 2202 + CBS 11327 (all PBS 1/1
4; PBS 10/4 14) + CBS 12738 + CBS 13368 (SEM
116)
N 1889 (photo Kramer SM pl. 17E, Sumerians
pl. 16f.)
N 2571 ?N 6385
The Electronic Text Corpus of Sumerian
Literature (ETCSL) a project of the
University of Oxford, comprises a selection
of nearly 400 literary compositions recorded
on sources which come from ancient
Mesopotamia (modern Iraq) and date to the
late third and early second millennia BCE.
The corpus contains Sumerian texts in
transliteration, English prose translations
and bibliographical information for each
composition. The transliterations and the
translations can be searched, browsed and
read online using the tools of the website.
Funding for the ETCSL project came to an end
in the summer of 2006 and no work is
currently being done to this site or its
contents.
Peace
Tags : Sumerian Tablets |
|
Affichage : 12721
Durée : 293 s |
| Sumerian Tablet Translations: Enki and the World Order 1/5 |
 |
Translated by:
Benito 1969, p. 77-160: translation,
composite text, commentary
Bottéro and Kramer 1989, p. 165-187:
translation, commentary
Kramer and Maier 1989, p. 38-56: translation,
commentary
Römer 1993a, p. 402-420: translation,
commentary (ll. 248-273, 308-447)
Wilcke 1976a, p. 9-10: handcopy (collations)
Cuneiform sources:
AO 6020 (TCL 15 36; RA 71 170; photo
Naissance de l'Écriture 237)
CBS 2194, CBS 2226 (HAV 7), CBS 4562 (PBS
10/2 1) + CBS 6888 (SEM 78) + CBS 6901 (SEM
80) + HS 1475 (TMH NF 3 1) + HS 1476 (ibid.)
+ HS 1502 (ibid., photo WZJ 9 pl. 7ff.) + HS
1554 (TMH NF 4 1; all HS coll. ASAW 65/4
11f.)
CBS 4613 (PBS 12 48), CBS 8529 (SEM 79, photo
WZJ 9 pl. 17f.), CBS 13918 (SEM 115), HS 2503
(ASAW 65/4 12), N 3562, N 5053, N 6288, Ni
2517 (SRT 44)
Ni 4006 (SLTN 33), Ni 4083 (ISET 1 70), Ni
4206 (TAD 8/2 pl. 7), Ni 4540 (ISET 1 105),
Ni 4554 (ISET 2 4; WZJ 9 pl. 6), Ni 9569
(ISET 1 147), Ni 9713 (ISET 1 121), Ni 9805
(ISET 2 4; WZJ 9 pl. 6), Ni 9855 (ISET 2 60),
Ni 9916 (ISET 1 143)
UM 29-15-38 (photo WZJ 9 pl. 14f.), UM
29-16-412, UM 29-16-413 (photo WZJ 9 pl.
12f.), UM 29-16-418, 3N-T726 = IM 58655,
3N-T923,499 (SLFN pl. 1), 3N-T927,528 (SLFN
pl. 1)
Enki
(Sumerian: EN.KI(G)), later known as Ea in
Babylonian mythology, originally chief god of
the city of Eridu. He was the deity of crafts
(= gašam), water (=a, ab ), intelligence (=
gestú (literally = "ear")) and creation
(Nudimmud, from dim mud, "to engender", "to
shape"). The exact meaning of his name is
uncertain: the common translation is "Lord of
the Earth": the Sumerian 'En' is translated
as a title equivalent to "lord"; it was
originally a title given to the High Priest;
Ki means "earth"; but there are theories that
Ki in this name has another origin, possibly
Kig of unknown meaning, or Kur meaning
"mound". The name Ea is allegedly Hurrian in
origin while others claim that it is possibly
of Semitic origin and may be a derivation
from the West-Semitic root *hyy meaning
"life" in this case used for "spring",
"running water." In Sumerian E-A means "the
house of water", and it has been suggested
that this was originally the name for the
shrine to the God at Eridu.
Attributes:
The main temple of Enki was called
é-engur-a, the "house of the lord of deep
waters"; e-unir or é-abzu, the "house of
Abzu" (the house of far waters), the
underground area of sweet waters (most
probably the Sumerians' explanation of
groundwater) marshlands that surrounded the
mound on which the temple to Enki at Eridu
was built. It was in Eridu, which was then in
the wetlands of the Euphrates valley not far
from the Persian Gulf. He was the keeper of
the holy powers called Me, the gifts of
civilized living. His image of the
double-helix snake is reminiscent of the DNA
helix.
Enki is also the master shaper of the world,
god of wisdom and of all magic. He is the
lord of the Abzu (Apsu in Akkadian, hence
perhaps the Greek abussos and English word
"abyss"), the freshwater ocean of groundwater
under the earth. In the later Babylonian
"Enuma Eliš" Abzu, the "begetter of the
gods", is inert and sleepy but finds his
peace disturbed by the younger gods so sets
out to destroy them. His grandson Enki,
chosen to represent the younger gods puts a
spell on Abzu "casting him into a deep sleep"
confining him deep underground. Enki
subsequently sets up his home "in the depths
of the Abzu." Enki thus takes on all of the
functions of the Abzu including his
fertilising powers as lord of the waters and
lord of semen.
He is most often depicted: stepping out of
the ocean; wearing a fish-suit of some kind;
with fish or snakes around him; with streams
of water flowing off of his shoulders, which
is where the use of lines and waves to denote
middle-ranks in the military probably
originated.
Peace
Tags : Sumerian tablet Translations Enki and the World Order |
|
Affichage : 1465
Durée : 606 s |
| Sumerian tablet Translations: Enki and the World Order 2/5 |
 |
Translated by:
Benito 1969, p. 77-160: translation,
composite text, commentary
Bottéro and Kramer 1989, p. 165-187:
translation, commentary
Kramer and Maier 1989, p. 38-56: translation,
commentary
Römer 1993a, p. 402-420: translation,
commentary (ll. 248-273, 308-447)
Wilcke 1976a, p. 9-10: handcopy (collations)
Cuneiform sources:
AO 6020 (TCL 15 36; RA 71 170; photo
Naissance de l'Écriture 237)
CBS 2194, CBS 2226 (HAV 7), CBS 4562 (PBS
10/2 1) + CBS 6888 (SEM 78) + CBS 6901 (SEM
80) + HS 1475 (TMH NF 3 1) + HS 1476 (ibid.)
+ HS 1502 (ibid., photo WZJ 9 pl. 7ff.) + HS
1554 (TMH NF 4 1; all HS coll. ASAW 65/4
11f.)
CBS 4613 (PBS 12 48), CBS 8529 (SEM 79, photo
WZJ 9 pl. 17f.), CBS 13918 (SEM 115), HS 2503
(ASAW 65/4 12), N 3562, N 5053, N 6288, Ni
2517 (SRT 44)
Ni 4006 (SLTN 33), Ni 4083 (ISET 1 70), Ni
4206 (TAD 8/2 pl. 7), Ni 4540 (ISET 1 105),
Ni 4554 (ISET 2 4; WZJ 9 pl. 6), Ni 9569
(ISET 1 147), Ni 9713 (ISET 1 121), Ni 9805
(ISET 2 4; WZJ 9 pl. 6), Ni 9855 (ISET 2 60),
Ni 9916 (ISET 1 143)
UM 29-15-38 (photo WZJ 9 pl. 14f.), UM
29-16-412, UM 29-16-413 (photo WZJ 9 pl.
12f.), UM 29-16-418, 3N-T726 = IM 58655,
3N-T923,499 (SLFN pl. 1), 3N-T927,528 (SLFN
pl. 1)
Enki
(Sumerian: EN.KI(G)), later known as Ea in
Babylonian mythology, originally chief god of
the city of Eridu. He was the deity of crafts
(= gašam), water (=a, ab ), intelligence (=
gestú (literally = "ear")) and creation
(Nudimmud, from dim mud, "to engender", "to
shape"). The exact meaning of his name is
uncertain: the common translation is "Lord of
the Earth": the Sumerian 'En' is translated
as a title equivalent to "lord"; it was
originally a title given to the High Priest;
Ki means "earth"; but there are theories that
Ki in this name has another origin, possibly
Kig of unknown meaning, or Kur meaning
"mound". The name Ea is allegedly Hurrian in
origin while others claim that it is possibly
of Semitic origin and may be a derivation
from the West-Semitic root *hyy meaning
"life" in this case used for "spring",
"running water." In Sumerian E-A means "the
house of water", and it has been suggested
that this was originally the name for the
shrine to the God at Eridu.
Attributes:
The main temple of Enki was called
é-engur-a, the "house of the lord of deep
waters"; e-unir or é-abzu, the "house of
Abzu" (the house of far waters), the
underground area of sweet waters (most
probably the Sumerians' explanation of
groundwater) marshlands that surrounded the
mound on which the temple to Enki at Eridu
was built. It was in Eridu, which was then in
the wetlands of the Euphrates valley not far
from the Persian Gulf. He was the keeper of
the holy powers called Me, the gifts of
civilized living. His image of the
double-helix snake is reminiscent of the DNA
helix.
Enki is also the master shaper of the world,
god of wisdom and of all magic. He is the
lord of the Abzu (Apsu in Akkadian, hence
perhaps the Greek abussos and English word
"abyss"), the freshwater ocean of groundwater
under the earth. In the later Babylonian
"Enuma Eliš" Abzu, the "begetter of the
gods", is inert and sleepy but finds his
peace disturbed by the younger gods so sets
out to destroy them. His grandson Enki,
chosen to represent the younger gods puts a
spell on Abzu "casting him into a deep sleep"
confining him deep underground. Enki
subsequently sets up his home "in the depths
of the Abzu." Enki thus takes on all of the
functions of the Abzu including his
fertilising powers as lord of the waters and
lord of semen.
He is most often depicted: stepping out of
the ocean; wearing a fish-suit of some kind;
with fish or snakes around him; with streams
of water flowing off of his shoulders, which
is where the use of lines and waves to denote
middle-ranks in the military probably
originated.
Peace
Tags : Sumerian tablet Translations Enki and the World Order |
|
Affichage : 485
Durée : 594 s |
|
|
|
|
|
